Drunk & Benevolent - Nar - History (Cassette)

She states that chattel slavery as a system of property facilitated the merger of White identity and property. It became crucial to be identified as White, to have the property of being White. Whiteness was the characteristic, the attribute, and the property of free human beings Harris, To Harris, slavery, or rather not to be enslaved, was the impetus for the merger of being White and property into Whiteness.

It was protection from making the leap from indentured servitude into chattel slavery. Harris states the roots of Whiteness is based in White supremacy and that Whiteness as property is also based on White supremacy and domination over two groups: Native Americans and Blacks. It is this exclusion, what Whiteness is not, that leads to racial subjugation and continue domination of Blacks, both then and now.

Throughout history, Whites have built in and up mechanisms to ensure continued dominance and have come to take these mechanisms for granted. According to Harris legal disputes are framed, argued, and adjudicated against an unacknowledged backdrop of White Supremacy and Whiteness as property.

In this view, institutions that support the continued dominance of White Supremacy are political, economic, educational and judicial.

Public institutions such as schools transmit this information to Black school children, and they in turn react to that dominant discourse. Next I will look at how this dominance gets transmitted to Blacks through means of governmental acts. The purpose of which is to recast some of the choices the cohort made not as antisocial but as a counter-hegemonic choice.

This state of nonbeing, Patterson claimed, was a social death 14 Since race itself is a concept, it follows that being White is a concept, he Williams moved beyond this. The slave was allowed to live by the grace of his master; therefore he was beholden to represent his master wherever he went.

The slave could not represent him or herself because as an individual, they did not exist. The slave was socially dead and the resulting powerlessness was due to the substitution of one form of death; social death for another form, violent physical death, which hovered around 30 years old enslaved Black males Patterson, Racism in either of these definitions is linked with a form of death.

Racism is the pathway that leads from the social death of slavery to the vulnerabilities of premature death that we shall build upon next. Social death, or the state of being a nonbeing, is also directly related to civil death where an individual has lost his or her rights through a governmental act that criminalizes something that previously was not criminal. She says that these cons were stripped of their rights as citizens and are now analogous to Aliens, as the government declared a restriction on civil liberties to fight terrorism.

These exact same forces have been historically at work on Black males in the community and in schools, as evidenced by the metal detectors and security patrols.

This duel training left the adolescent cohort prepared to make that segue from schools to jails but also left us with a bitter taste in our mouths in relations to school. This same hostility was also directed at working jobs that many of their parents had. However, this hostility was not just directed at our parents and school but in society in general. Next is will talk about how Black masculinity has been historically framed and how it is theorized now. This will be helpful in analyzing the self-training the cohort exhibited in latter chapters and oppositional stances that lead to alternative life pathways.

The willingness to quickly respond to a perceived slight has been literally beaten into young Black males as a survival mode that ironically mimics the dominant old slave narrative of the Mandingo archetype, which was employed to further strip away the mental vestiges of humanity left behind by slavery Grey, This archetype reduced slaves to animal instincts, positing that Black males were base and not ruled by intelligence; rather they reacted to emotions and instinct, driven primarily by sex.

This animal instinct made them dangerous and thus they had to be controlled and carefully bred for their own good. Violence was second nature to them and it was used to attract females and to maintain dominance over females and other males.

Black masculinity has been framed in these terms ever since slavery, with only slight degrees of variation. The major turn came when it stopped being how Black males were framed, but as how Black males wanted to be seen. This was typified by the Staggolee15 mythos, which transformed the Mandingo archetype into a counter-dominance narrative of standing up to the White man and not being scared of the consequences pertaining to the act of rebelling.

He retained the sexual prowess from the Mandingo archetype and gained an anti-establishment persona. Children were being raised to mimic this discourse as a way to prepare them for dealing with systemic racism in adulthood; a type of armoring against White Supremacy.

In each of these literary works, school was the backdrop and site of depowerment, always to be avoided in the characters early years. However, most of these literacy works fail to contextualize their experience in a larger historical context and instead, they revert to falling into a Drunk & Benevolent - Nar - History (Cassette) narrative of personal responsibility gone amok, something to which this study seeks to remedy. School became a site to apply learned behaviors from the Block and to acquire new skills to bring back to the Block.

She argues that the White male falls into two categories: a good, good boy and a bad, good boy, while the Black male is afforded neither Ferguson, These youths are denied the associations that come with the age and are described as being close to nature or animal like. Ferguson also points out how these children are further dehumanized by referring to the language that is used to describe them as a species.

The process of adultification makes it easier for the school to punish Black students and then in turn, for the students to build up a negative association with school. This starts a vicious cycle between the students and the schools that spills over to the public and is supplemented by negative media images and stories.

They are made to Drunk & Benevolent - Nar - History (Cassette) that thinking will not help them survive in a society that only believes in patriarchal manhood Hooks, When the schools were segregated, Black males were expected to excel academically, yet when they were integrated, only the subordinate were allowed to be in gifted classes.

The only Black males who were able to beat the system were able to do so because they had an advocate who protected them from the destructive force of the biased educational system Hooks, Black males are groomed to feel that no matter how smart they are, they will always be rejected in an educational system. Educational systems not only fail Black males, but they are content with failing six and seven year old children who carry no blame Hooks, Unfortunately many adult Black males begin to relish reading and see it as a source of knowledge when they are imprisoned, even though reading is a skill that should have been imparted in their early educational years Hooks, In turn, Black men that are well-educated are taught to not be critical thinkers since they are seen as a threat within the working world.

They receive unrelenting pressure from White people to affirm their Blackness, which shows in the form of Black men feeling forced to assume a hyper-masculine posture. Black men have been socialized to believe in the patriarchal sense of responsibility where they must be the provider and job obtainer of the family. Due to a lack of jobs and poverty, many cannot fulfill the patriarchal responsibility and result in feeling like a failure.

The majority of Black men do not attempt to challenge the racist, sexist status quo by finding a new definition of manhood, and therefore unwittingly end up giving an allegiance, which was developed in childhood, to the status quo. The few Black boys that react to the psychological terrorism by acting out in violent ways, are deemed uncivilized and are described with traits attributed to animals; White boys who act out are viewed as perhaps having a psychological disorder which infers a cure.

The soul-murdering of Black boys does not allow their self-esteem to grow, many times leading to feelings of powerlessness and chronic depression in their adult life. Repression often times leads the Black boys to become rageoholics in their adult life and act out in covert and overt ways, especially since white supremacist capitalist patriarchy rage is rewarded and noticed, especially when it dehumanizes Black males.

During childhood, Black males are already surrounded by the messages disseminated by the mass media that they are only capable of failure. Hooks further states that the imperialist white-supremacist capitalist patriarchy system socializes Black males to believe that they will only reach manhood by dominating and controlling others, achieving it only through socially unacceptable means Hooks, I will show instances where this kind of behavior was evident early in the cohorts live and how this behavior was the precursor to larger issues in adulthood.

Raymond Williams talks about the need for man to conquer nature and assert mastery over the universe; he reframes this as a need for man to define humanness visa-a-vie the conquered, while in actuality, they are moving farther from it Williams, The difference is how each group has been positioned in history and how that struggle has played out along power relation lines. Ideology and Hegemony The processes that underline this study and drive my research are how dominant narratives are used in the service of hegemony to further White supremacy and what counter narratives are successful in resisting dominant ideologies and which ones end up reinforcing the social paradigm.

I argue in this study that a CRT framework does not have to be incompatible with a Marxist lens of analysis when looking at hegemony. The two fundamental differing frames can be successfully married as Leonardo has shown in his work Leonardo, Ideology has been defined as the mental frameworks—the language, the concepts, the categories, imaging of thought, and system of representation—that different classes and social groups deploy in order to make sense of, define, figure out, and render intelligible ways that society works Hall, Ideas arise from and reflect the material conditions and circumstances in which they are generated.

This set of ideas comes to dominate the social thinking of a historical bloc, which helps to unite that bloc from the inside and maintain its dominance and leadership over society as a whole Hall, Because classic Marxism is so rigidly structure determined, it is reductionist of two varieties—class and economic. Althusser calls it expressive structures, which means that one practice the economic determines all the others in a direct way.

Each effect is simply and simultaneously reproduced corresponding i. Ideology hides and substitutes the underlying reality of the market. The binaries are too reductive: real vs. Capitalist production is a circuit, the circuit not only explains the production and consumption but also the reproduction—the ways in which keeping the circuit functional and moving are sustained. Sales, part of profits to labor in the form of wages, part to taxes for the state, part to buy more goods, back to sales.

If ideology is a reflection of class interest then it is a material good. One-sided explanations are always a distortion No one-to-one correspondence between ruling class and ruling ideologies as Marx says. Class ascribed ideologies is the problem with Marxist ideologies. Hall remarks that Gramsci s states that common sense is constructed on historically contested terrain where ideological battles most frequently take place.

Ruling ideologies are not guaranteed; dominance is coupled with ruling classes. It is the objective of the exercise, not the playing. Hall explains that first you need to talk about what leads to the enabling of the hegemonic state by the manufacturing of consent and its situated historical context.

The Western style of government is not overtly coercive, but manipulative and dominant consensus-driven. This was termed as a war of position, as the State was not controlled in a one-to-one correspondence between base and superstructure. The many points of articulation between superstructures and base, lead to varied means of manipulation by the dominant class to influence and control the masses.

This control was not absolute, but always in contestation, using active and passive means of maintaining control. Race is but one point of articulation in a many- layered web of domination and control Hall, Hegemony as the spontaneous consent given by the great masses of the population to the general direction imposed on social life by the dominant fundamental group— this consent is historically caused by the prestige and consequent confidencewhich the dominant group enjoys because of its position and function in the world of production Lears, One site of domination is the discursive practices i.

Ruling groups never engineer consent with complete success. I question whether complete success is possible; if too complete then it might lead to uprising then revolution, as in the French Revolution. Lears says common sense equals conventional wisdom and good sense, empirical knowledge. Historical bloc is a reimaging of Marx class solidarity that cuts across notions of owners and workers into the ideological. Not a static, closed system of ruling class domination, but rather it is a society in constant process, where the creation of counter- hegemonies remain a live option.

Hegemony is of continuous creation which, given its massive scale, is bound to be uneven in its degrees of legitimacy it commands and to leave some room for antagonistic cultural expression to develop.

The power embedded in the historical bloc leads to the defining of its boundaries. Hegemony allows for space in order to better police that space e. Assimilation is one major way that complicity is structured; there is a permeable membrane between dominant and subordinate culture, not an impenetrable barrier. Dominant groups resort to force when their rule is questioned or not fully established.

Culture and psychology help shape whole class interest. Counter hegemonies are necessary and a vital part to firmly establishing a hegemon. Unintended consequences are when you fight against one part of domination; you unwittingly reinforce it in how it is policed in the future— this is evident in the civil rights era and how the State redefined how they responded to the crisis, becoming better prepared for the Black Power Movement.

One of these points of articulation is education. Education is not a neutral enterprise. The educator is involved whether they know it or not Apple, The kinds of cultural resources and symbols schools select and organize are dialectically related to the kinds of normative and conceptual consciousness dictated by a hierarchal society.

Schools distribute and preserve culture capital. The implicit creation and maintenance of dominance determines a one-to-one correspondence between social consciousness and mode of production i. Apple further states that there is a complex nexus of relationships, which in their final moment, are economically rooted, exerting pressure and setting limits on cultural practice, including schools Apple, Social production seen in a post-structuralist framework means that cultural capital drives the passive social hegemony so there is no need for an active dissimulator.

Thus there is a passive passing down of the dominant culture, morals, and ideology to the subaltern groups while at the same time devaluing the marginalized culture Apple, The devaluing of the marginalized pushes them out of the academic pathway at a young age and puts them in the way of harm.

This is a part of the process of dehumanization to which I am referring to as institutional death. Institutional death is the State sanctioned de-powering and pre-criminalization17 of minority18 students, leaving them susceptible to extremely high mortality rates, incarceration, and under-education.

I will use Agamben to further contextualize the computer room example, and Drunk & Benevolent - Nar - History (Cassette) by extension, the cohorts experience with school, as he explains how the State marginalizes minorities to exist in a perpetual state of naked life Agamben, It is living under the protection of the State and as such, having all rights afforded from that State. In his examples he shows that the refugee—the stateless person— must stay in that state only temporarily.

The refugee, who remains so permanently, is often destroyed by State actors. Consequently, any challenge to this sameness is a challenge to the power structure, as I will later discuss with the rise of the Black Panther Party for Self Defense. The antithetical Refugee is the key to the State crumbling, therefore they must be resolved.

The State fears the Refugee. In this dissertation I will show ways that the State resolves the Refugee by the systematical exposure to premature death— either through incarceration, physical death, chemical pacification, or the mis-educating of their youth. Boog managed to toss a few curses over his shoulder when we were a good enough distance away to give us a fighting chance to avoid the rocks that were sure to come.

Boog was more of the confrontational type and I would back him up. We were both equally sneaky and smart, which made for a very bad combination. The tree house in question was constructed in an old evergreen that grew out of the pond.

The water had long since dried up and only in extraordinary hard rains did the pond fill up, even then it was more like a wading pool. The whole neighborhood itself used to be a ranch and the pond was the only visible remnant of that long ago time. There was a triple white rail fence that circled the pond. This fence looked like something out of an old cowboy movie and added to the allure of the tree house. The older boys would go there to try to act older than they were, smoke cigarettes that they pilfered from their parents, or look at old playboy magazines.

We only knew this because we would go in when they were not around. In reality we were only a few years apart but when you are 13, 12, and 10, having a bunch of eight and seven year olds, hanging around is a huge difference in age.

The pond sat at the bottom of the dirt hill, which ran behind our houses and peeked out at the intersection of Blandon and Glenly, forming the terminus of the street line of the horseshoe street. The neighborhood was part of a planned community that was never completed and now the open land had been declared protected open parkland and could never be built on.

This open space provided endless opportunities to explore and to create fantasy scenarios, including the tree house, which it became our mission to either be allowed in or destroy. After receiving a few lumps, courtesy of some well-placed dirt rocks, we decided that we would tear down the tree house when the older kids were in summer school. Boog and I hid in a row of low growth deciduous trees that were on the adjacent hill behind the last house on Grenly, before the pond.

We made sure the there was no one coming in or going out. The tree house was where the older kids liked to come when they cut school; today was one of those times. Luckily for us, they were loudly coming down the dirt hill instead of the street way up.

We had just enough time to go out the front as they were coming up from the back. Our timing was impeccable that particular day, as we could hear their howls of anger as we laughed nonstop, running up the block, not caring about the future ass kicking that came later, as promised. We were wholly and fully living that moment of what we thought of as glorious. Boys belonging to a club that hangs out at a tree house and excluding younger boys from hanging out is as Americana as you can get.

In those shows, there was always an element of mischievous and borderline criminal behavior. Boys have always been portrayed as naughty and high-spirited and the tree house story would fit perfectly into that American narrative of childhood rambunctiousness.

How can we make sense of solidly middle class kids who would grow up to reject or reinterpret the values and norms of their parents and by extension, society? To better understand this paradox, I will dig into broader historical issues in the founding of Oakland and the political economics that were at play in shaping Oakland, from a national perspective.

Then, I will narrow the focus and look at how residents responded to and resisted politics and capital, to shape present day Oakland and the Block. The political economy way of explaining how whole groups of people are locked into place after a socio-economic space is created goes a long way into laying bare the story of The Block and is the best point of entry into the story.

To better situate the construction of the Block, I will interrogate the history of Oakland to illuminate the forces at play in its creation. It is the interplay of processes that mask the effect of the work White supremacy does in constructing an economical narrative of segregation that I will start to develop here and expand upon in the next chapter. Oakland has long been a city cast in shadows and birth in racism and stolen legacies.

Oakland was founded as a bedroom community for wealthy San Franciscans to live, play, and raise their families outside of their crowded city. The Big Three of Horace W. Carpentier, Edson Adams, and Andrew J. They were young lawyers from New York who saw the potential in the extensive ranches and farmland with majestic views, beautiful scenery, and perfect weather.

The Big Three hedged their bets on the outcome of the Mexican-American War and argued that California now belonged to America; consequently neither Spanish nor Mexican citizens had any legal land rights Bagwell, This land stretched from New Mexico in the south, up to the Canadian border in the Pacific Northwest. The founding of Oakland also served another purpose: shipping terminal and gateway for San Franciscan commerce. Its industrial relevance was shaped at first by the transcontinental railway that terminated into what would later become the port of Oakland, and then later by the Port of Oakland itself, as international shipping became its key economic strategy.

The Central later named the Southern Pacific railroad constructed the Oakland Long Wharf to serve as its shipping hub as goods flowed through this route; also became the key transporter of people looking for work on the docks and in the rail yard. The population spiked several times, but most notably when it doubled after the San Francisco earthquake destroyed most of the city Self, The gritty beginnings of Oakland firmly established it as a blue-collar town entrenched in the footprint of San Francisco.

As the Long Wharf evolved in the Port of Oakland, 22 Swift victory occurred against the local indigenous people. He held this position untiluntil Mexico won its independence from Spain. He lost the case and as payment, he asked for and received large parts of present day Oakland.

Huntington, and Leland Stanfordwho won the bid to bring the transcontinental railroad to the west coast and had a majority ownership in the Central railroad company as well as major property holdings in San Francisco.

Its eclectic mix of diverse ethnic groups would foreshadow the growing problems that racial diversity would bring, well into present-day Oakland. The Battle over Place and Space In the early twentieth century, corporate power, ethnic patronage, and machine politics were dominant forces affecting community life in Oakland Rhomberg, At the age of 29, Horace W.

Carpentier was widely believed to have stolen the first mayoral race in Oakland Conmy, As the first mayor, his regime instituted a strong centralized governmental power that immediately came under attack for its blatant power-grabbing and misuse of the public trust Nicolai, Beginning with the San Francisco earthquake and continuing through WWI, the existing urban regime forged decades earlier, faced a series of structural and developmental changes that put its existence in a crisis.

Economic prosperity in Oakland, in the form of rapid commercial growth, led to the development of downtown businesses and to the rise of the White Protestant middle class population. These new business and middle class leaders pushed for a series of reforms in the current regime in an attempt to shift power from machine politics to more representative politics that reflected the norms and values of the new wave of Protestant ethnic migrants to the city Rhomberg, ; Bagwell, These two groups raged battle as the new middle class took root primarily in the new residential areas in East Oakland.

As this group grew, its path of formation collided with the interests connected to the old regime. This conflict created the opportunities of the emergence of a white nativist movement, led by the Ku Klux Klan Rhomberg, It mobilized in opposition to the machine, using a discourse of ethnic nativism, which was primarily aimed at targeting Jews, Catholics, and people of color. In Oakland, as in other cities with active Klan movement, members were successful wherever native white protestants where a majority.

The Klan was able to enlist such a high percentage of people in Oakland precisely because it fit the life and values of many white Protestants. As Rhomberg argues, the Klan gave voice to existing sentiments of racism, anti-Semitism, or anti-Catholicism that were deeply embedded in white Protestant 27 Moore, History Interrogated.

However, the Klan did not simply mirror the bigotry of the majority of people living in Oakland, but it provided an organizational means to transform these sentiments into political action. In fl rear slide cover plate xds disinviting behavior build kot49e reason feat tumi bump the cheese up mp3 descargar, than discografia!

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And the ten horns which thou sawest in the beast: These shall hate the harlot and shall make her desolate and naked and shall eat her flesh and shall burn her with fire. For God hath given into their hearts to do that which pleaseth him: that they give their kingdom to the beast, till the words of God be fulfilled. And the woman which thou sawest is the great city which hath kingdom over the kings of the earth. According to the biblical account, a united humanity of the generations following the Great Flood, speaking a single language and migrating from the east, participated in the building.

There are Member States of the United Nations and much more languages they speak and much more cultures they represent. According to the Brahma Kumaris advertisement and present teachings, all of them mentioned above should be gathered in the Headquarters of the Brahma Kumaris in Mt Abu in front of the alleged chariot of God the Father who turned to be a woman.

According to the present teaching of the Brahma Kumaris over nations will look at her, they will touch her, they will merge their eyes in her to become pure. The same message was repeated to them few times later on. And after these things, I saw another angel come down from heaven, having great power : and the earth was enlightened with his glory. And he cried out with a strong voice, saying: Babylon the great is fallen, is fallen: and is become the habitation of devils and the hold of every unclean spirit and the hold of every unclean and hateful bird: Because all nations have drunk of the wine of the wrath of her fornication: and the kings of the earth have committed fornication with her; And the merchants of the earth have been made rich by the power of her delicacies.

And I heard another voice from heaven, saying: Go out from her, my people; that you be not partakers of her sins and that you receive not of her plagues. For her sins have reached unto heaven: and the Lord hath remembered her iniquities. Render to her as she also hath rendered to you: and double unto her double, according to her works. In the cup wherein she hath mingled, mingle ye double unto her.

As much as she hath glorified herself and lived in delicacies, so much torment and sorrow give ye to her. Because she saith in her heart: I sit a queen and am no widow: and sorrow I shall not see. Therefore, shall her plagues come in one day, death and mourning and famine. And she shall be burnt with the fire: because God is strong, who shall judge her.

Can God the Father be present in Mt. Abu in the headquarters of the Brahma Kumaris? There are points from the Sakar Murlis that the Brahma Kumaris are supposed to listen to everyday, respect and assimilate as they promise in their statutes, proving something else.

Brahma Kumaris deceive people. The so-called Brahmins think that the Supreme Soul ShivBaba comes into the body of Dadi Gulzar and plays the subtle role, but their understanding is wrong, because it is proved on the basis of the murlis and avyakt vanis that it is the subtle soul of Brahma Baba that plays the role in between, in the body of Dadi Gulzar.

But only these Brahmins will understand this issue who have strong respect, faith and good Drunk & Benevolent - Nar - History (Cassette) for the murlis of Baba.

They churn on the sentences of the murlis. The intellect of the Brahmins, who are in knowledge because of the blind faith, cannot catch that truth. There are hundreds proofs for this in the murlis. For example:. How can God the Father be a woman?

After all, there is not even a single memorial in the path of worship that would show God the Father in a female body. The very Basic Knowledge contained in the Sakar Murlis states that everything what happens in the path of devotion are memorials of the Confluence Age.

Moreover, their adulteration and changes in teachings, practice and violation of the path of purity worldwide were noticed and described by various researchers and academics who made Brahma Kumaris an object of their research and studies as an organization that may become a nice alternative to feminism, Catholicism and other religions.

The story Adi Dev written by BK Jagdish Chander, a former Arya Samajhi, published and distributed in many copies in the world and often quoted by researchers blindly, turns to be a story of the rise and fall of the real Babylon whose mythological memorials and allegories are in the sacred scriptures of the world heritage.

And I saw a beast coming up out the sea, having seven heads and ten horns: and upon his horns, ten diadems: and upon his heads, names of blasphemy. And the beast which I saw was like to a leopard: and his feet were as the feet of a bearand his mouth as the mouth of a lion. And the dragon gave him his own strength and great power. And all the earth was in admiration after the beast. And they adored the dragon which gave power to the beast.

And they adored the beast, saying: Who is like to the beast? And who shall be able to fight with him? And there was given to him a mouth speaking great things and blasphemies: and power was given to him to do, two and forty months. And he opened his mouth unto blasphemies against God, to blaspheme his name and his tabernacle and them that dwell in heaven. And he caused the earth and them that dwell therein to adore the first beast, whose wound to death was healed.

And he shall make all, both little and great, rich and poor, freemen and bondmen, to have a character in their right hand or on their foreheads. And that no man might buy or sell, but he that hath the character, or the name of the beast, or the number of his name. Here is wisdom. He that hath understanding, let him count the number of the beast.

For it is the number of a man: and the number of him is six hundred sixty-six. This sin was first committed by…? Dada Lekhraj Brahma Baba. The first group of proofs are those sentences pronounced by Brahma Baba in which he himself said that he was an incarnation of God. The second group of proofs are those printed copies of Sakar Murlis and Avyakt Vanis in which the chief worshiper of Brahma Baba, BK Kumarka, added the name of Brahma Baba in the murlis trying to establish him as the one who narrated the Knowledge of the Gita.

What are the proofs that Kumarka did it? Her own words expressing her worship of Brahma Baba; not respect towards God Shiva, but worship of Brahma; and her ambitions to become an heir of Brahma Baba. So, who in the Brahmin Family behaved like a lamb, but turned to be a blood drinking beast? The picture below is one of proofs. Think well, who in this picture is Mamma and who by his position, vibrations and the way he behaves wants to become Mamma?

Where is Mamma in this picture? Mamma, not Kumarka. Who brought about this? The one who was also remembered on the path of devotion as the first Beast coming out of sea, meaning born from the water of knowledge. He is also depicted as the one having feet of the bear. It was clarified in the Nectar of the Gita that the role of Brahma Baba is the role of Sugrive, a beer. Sugrive fights to death with his brother Bali, finally bringing about his death.

The fight between Sugrive and Bali is one of the allegories of the greatest family bloodshed of the Confluence Age, the fight between the Father and Son. Brahma Baba. Those who established World Renewal Trust and registered all the yagya money under their names, who violated the law and hid it from Brahma Baba directly caused his death. They wounded him to death, yet he has been healed and now will settle his account with them. It has been stated clearly in the Sakar Murlis that he would peel their skin off and break their bones.

Another Beast comes from the earth, looks like a lamb and speaks like a dragon. Who is dragon in the Indian tradition? Who is Ahiliya in the Brahmin world? The one who expelled the Person of God the Father from his house and brought so many vicious snakes ahi liya there that he turned the Sacred Abode into a veritable brothel.

Only the one who is depraved the most can do something like this. The same person made pictures of the first Beast and forced the others to worship him.

For this occasion, they have many posters printed and a lot of propaganda spread across the world. Was it God Himself? The answer is contained in the Sakar Murlis narrated through the body of Brahma Baba in six and nine have the same shape and in the Nectar of Divine Knowledge taught by the spiritual Father Shiva present at this time in a male body of an ordinary human being from Farrukhabad and playing through him the role of God the Father.

Points that are the basis of recognition of that part are contained in those very Sakar Murlis. Humans create humans and devils. That is why, Brahma Baba, although he was extremely loving and tolerant, although he has been serving his children as a real servant is not worshipped in the path of devotion at all.

Here is one of proofs produced by Brahma Kumaris:. What will happen by remaining in the remembrance of one, in the contact of one? One will receive purity. And what happened by coming in contact with many? The soul has become filled with impurity. So, no other form of Shiva is worshipped. F9: The Fast Saga. Black Widow Feature Bilingual. The Breakfast Club [Blu-ray]. Blob Collector's Edition [Blu-ray].

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